Obani Abathenga Onodoli Bocansi?

Abantu abangabanikazi onodoli abicah bavame ukuzibiza ngokuthi “abangane bonodoli”, noma “obaba onodoli” kanye “nomama onodoli”, futhi babhekisela kumbuthano wabo omncane ngokuthi “umbuthano wonodoli”.

Umbuthano wonodoli uhlukaniswe izigaba ezimbili zabantu, eyodwa incike kakhulu kunodoli wocansi ukuxazulula izidingo ezingokwengqondo. Futhi bayathanda ukugqoka onodoli abangaba nempilo phezulu noma ukulingisa, futhi ukuthatha izithombe zikanodoli wocansi kuyintandokazi yabo. Abanye balaba bantu bafuna ukusekelwa ngokomoya; abanye bangabashadikazi abangenabantwana abathenga unodoli wothando ongokoqobo ukuze bamkhulise njengendodakazi; abanye bangabafelokazi abangabafelokazi ebudaleni babo futhi bathembele kunodoli wothando ukuze basekele imicabango yabo yomkabo ongasekho. Esinye isigaba sigxile ekuxazululeni izidingo zomzimba. Abasebenzisi abaningi banenhlanganisela yazo zombili izidingo. UYang Dongyue, umsunguli weTiais, uthe ngaphezu kwabantu abangashadile, u-30% kuya ku-40% walabo abaxazulula izidingo zabo zempilo banezintombi nemindeni. Kukhona nesigaba sabantu abathembele kumadoli e-silicone ukuze baxazulule izidingo zabo ezingokwenyama, okungabantu abakhubazekile kanye nabantu asebekhulile abahlala bodwa abakuthola kunzima ukuhlangabezana nezidingo zabo ekuphileni okuvamile komphakathi.

Lapho amaJapane adumile unodoli wocansi omdala umkhiqizi, i-Orient Industry, yethula “unodoli wezocansi oyi-premium”, i-Smile, ngo-1977, yayihlose ukwenza kube lula ukuthi leli qembu labantu lisebenzise. Ngaleso sikhathi, kwatholakala onodoli abavuthwayo kuphela e-Japan, futhi abasebenzisi abakhulu kwakungabantu abakhubazekile nabantu asebekhulile abahlala bodwa, kodwa babebakhulu futhi kunzima ukubavikela, okwenza kube nzima ukuwasebenzisa. Ngaleso sikhathi, “ukumomotheka” kwakubiza futhi i-Oriental Industries yayinesistimu yesaphulelo kwabakhubazekile ngokomzimba nangokwengqondo ukuze kwehliswe umthwalo kuleli qembu. Ngaphandle kwesihlungi “socansi” sengezwe embonweni womphakathi kanodoli we-silicone, unodoli we-silicone empeleni ungaphezu kwaleyo lebula; iphethe okuningi, okungaphezu nje kwento yabantu abadala.

Umkhiqizi wonodoli be-silicone, Unodoli we-CST, ibale ukuthi abathengi babo

Approximately 40% use the sex doll as a purely sexual tool.

Amanye ama-40% azimisele ukwelapha a unodoli wokuphila “njengesithandwa”, besebenzisa imizwa nezifiso zabo kukho, benelisa ubungane obubili bomphefumulo nomzimba.

Ngaphezu kwalokho, cishe u-20% walabo abazithengayo, bakwenza njengezinto ezinkulu zokuzithengela.

Isazi sokusebenza kwengqondo uDkt. Aaron Ben-Zeév sibhale ukuthi ukusondelana kungaphezu kocansi; isici sawo esibaluleke kakhulu siwubudlelwane obunenjongo, obuhlala njalo, nobungane obufanayo obuzwakala buyingqayizivele futhi bungabuyiseleki. Ukuhlangana kocansi kwazo zonke izinhlobo empeleni kufushane futhi kukha phezulu, futhi akunandaba ukuthi ubani umlingani, kungaba okokucabanga.

Nanamuhla, nini ama-silicone sex onodoli ziya ngokuya zincipha 'ithuluzi locansi', ukusabela kokuqala kwabantu abaningi kubo "kuphendukezelwe" futhi "kuyanyanyisa". Le nkolelo-mbono isuka ekuhlazweni nasekungcoleni komphakathi uma kukhulunywa ngocansi, kanjalo nasekutheni abantu bakhuluma ngezindlela ezimbili ezahlukene ngocansi. Kulo mqondo, I-TPE & onodoli be-silicone zixhumene nocansi, ngakho ziyihlazo futhi zingcolile njengocansi, kanjalo nabantu abazisebenzisayo. Kungale ndlela lapho umphakathi wabanikazi bonodoli ungakwazi ukuveza imizwa yabo ngesibindi njengabantu abanezinye izinto abazithandayo. Ngaphandle kwemibono ecatshangelwayo, ingabe abanikazi bonodoli bocansi abangantshontshi, abangaphangi, abangaphuli isimilo noma abalimazi abanye ngempela bathwale isigcwagcwa sokuba “abaphendukezeli”? Wonke umnikazi onodoli ocansini ungumuntu ophilayo, ophefumulayo, onenjabulo nosizi, uhlangabezana nobunzima futhi uzizwa enesizungu, evamile, futhi indawo evamile.

Mhlawumbe abakudingayo nje inhlonipho encane, ukubekezelelana, nokuqonda. 🙂